October 2015 | What Inspires Me

A day is coming when you will take your last breathe;
A day is coming when you will leave all your possessions behind;
A day is coming when your riches cannot pay the angel of death;
A day is coming when your educational degrees cannot save you;
Yesterday, you are were 10 years, now you are above 10 years.
Where did all these years go? Just ponder over it❗ 
Our lives on earth is liken to the wind that passes away. 
Beloved,someone who is prettier than you died but her beauty couldn't save her.

WAKE UP❗ Don't use your body to serve the world.
For your body is a temple of God!

Someone who is wealthier than you has pass away  but his wealth couldn't buy him longevity.
WAKE UP SOMEBODY❗ Don't rely on your riches!

Someone who is arrogant than you took his last breathe. WAKE UP & HUMBLE YOURSELF!
Your pride and arrogance can't save you❗ 

A day is coming when well-built men will carry you not in the mansion you built but in a coffin. WAKE UP❗

It's time to get right with God!.
You don't know when your life will end so don't procrastinate the salvation of your soul.
What are your works; both open and secret works. 

Remember, God has a book of remembrance.
Crush the pride, the jealousy, the lying tongue, the fornication and lay it at the feet of the cross.

GOD loves you; He doesn't care about what you have done or what you have become!

He cares about saving you; Return to him today with a broken heart in prayer.
Don't live for today; LIVE FOR ETERNITY!
You were made for a greater thing;
Nothing in this world can satisfy you!
Touch a life today by forwarding it to as many people as you can. God Bless you.

Source: Unknown

During the press conference to announce NOKIA being acquired by Microsoft, Nokia CEO ended his speech saying this "we didn't do anything wrong,  but somehow,  we lost".  Upon saying that,  all his management team,  himself included,  teared sadly.
Nokia has been a respectable company.  They didn't do anything wrong in their business,  however,  the world changed too fast.  Their opponents were too powerful.
They missed out on learning,  they missed out on changing,  and thus they lost the opportunity at hand to make it big.  Not only did they miss the opportunity to earn big money,  they lost their chance of survival.
The message of this story is, if you don't change,  you shall be removed from the competition. 
It's not wrong if you don't want to learn new things.  However,  if your thoughts and mindset cannot catch up with time,  you will be eliminated.
Conclusion:
1. The advantage you have yesterday,  will be replaced by the trends of tomorrow.  You don't have to do anything wrong, as long as your competitors catch the wave and do it RIGHT,  you can lose out and fail.
2. To change and improve yourself is giving yourself a second chance.  To be forced by others to change,  is like being discarded. 
Those who refuse to learn & improve, will definitely one day become redundant & not relevant to the industry. They will learn the lesson in a hard & expensive way.

You were born in a first class hospital, I was delivered at home, we both survived.

You went to a private primary school and I went to a public school, we both ended in the same high school.

You woke up from the bed and I woke from the floor, we both had a peaceful night rest.

Your outfits are all expensive, mine are all simple and cheap, we both still cover our nakedness.

You ate fried rice and roasted chicken, I ate local made food but we both still ate to our satisfaction.

You ride on Lexus jeep, Range Rover, G Wagon, Hummer Jeep and I use public transport but we still got to our various destination.

You may be reading this post from your Sony xperia, BB Z10, Q10, Samsung Galaxy 6edge, IPhone6+ and I typed it with my Touch one broken screen, we still see the message.

Lifestyle is not a competition and there are different ways to get a lot of things done, different lanes all leading to the same destination. Just because your neighbour is doing things faster does not mean you are failing.

Happiness doesn't come from having everything, but making the best out of what you have, it's all about how you see yourself.

Happiness is not having what you like. Happiness is liking what you have and being content.

Source: Unknown

భారతీయ సంస్కృతిలో తులసికి ప్రత్యేక స్థానం ఉంది. తులసిలేని హిందువుల ఇల్లు ఉండదు. తులసి లక్ష్మీ స్వరూపం. అసలు తులసి మొక్కకు ఎందుకంత ప్రాధాన్యత ఇచ్చారు? తులసి ప్రత్యేకత ఏమిటి?
మన పూర్వీకులు దేనినైనా పూజించండి అంటే, అందులో ఆధ్యాత్మిక, ఆరోగ్య, వైజ్ఞానిక కారణాలు తప్పకుండా ఉంటాయి. మనకు అవి తెలియవి, అంతే. తులసి గురించి ఒక నాలుగు మాటలు చెప్పుకుందాం.
మాములు మొక్కలు, చెట్లు ఉదయం మొత్తం కార్బన్-డై-ఆక్సయిడ్ పీల్చుకుని, ఆక్సిజెన్ వదులుతాయి, రాత్రి సమయంలో ఉదయం తాము పీల్చుకున్న కార్వన్-డై-ఆక్సైడ్ మొత్తాన్నీ పర్యావరణంలోనికి విడిచిపెడతాయి. కానీ తులసి మాత్రం రోజులో 22 గంటల పాటు ఆక్సిజెన్ (ప్రాణవాయువు) ను విడిచిపెడుతుందని మన భారతీయుల పరిశోధనలో తేలింది. వృక్షజాతిలో మరే మొక్కకు ఈ ప్రత్యేకత లేదు.
తులసి ఔషధగని. తులసిలో ప్రతి భాగం ఆయుర్వేద చికిత్సలో వాడుతారు. తులసి కున్న ఘాటైనవాసన కారణంగా తులసి వాసన వ్యాపించినంత మేర ఈగలు, దోమలు, పాములు రావు. అందుకే మనం సంప్రదాయంలో ఇంటి ముందు, వెనుకా కూడా తులసిమొక్కను పెట్టి పూజించమన్నారు, ఫలితంగా ఇంట్లోకి పాములు రాకుండా ఉంటాయి.
తులసిలో విద్యుత్ఛక్తి అధికంగా ఉందని ఆధునిక వైజ్ఞానిక శాస్త్రజ్ఞులు కనుగొన్నారు. వేదంలో కూడా వృక్షాల్లో ఉన్న విద్యుత్ గురించి ప్రస్తావన ఉంది. తులసి ఏ ఇంటిలో ఉంటే, ఆ ఇంటి మీద పిడుగు పడదని పరిశోధకులు తేల్చారు. తులసిలో ఉన్న ఈ విద్యుత్ శక్తిని మనం శరీరం గ్రహిస్తే, ఆరోగ్యం చేకూరుతుంది, అందుకోసమే తులసమ్మకు నీరు పోసి, చుట్టు ప్రదక్షిణం చేయాలి. అప్పుడు తులసిలో ఉన్న శక్తి భూమి ద్వారా, ఆరికాళ్ళలోకి చేరి, నాడీ మండలాన్ని ప్రభావితం చేస్తుంది.
తులసి ఎంత గొప్పదంటే తులసి వనంలో పెట్టిన శవం ఎంతకాలమైనా చెడిపోదని మన ఆయుర్వేద గ్రంధాలు చెప్పాయి. దీన్ని ఆధునిక శాస్త్రవేత్తలు కూడ అంగీకరించారు.
ప్రపంచాన్ని హడలుగొట్టిన స్వైన్‌ప్లూ భారత్‌లో స్వైరవిహారం చేయకుండా అడ్డుకున్నది తులసి మొక్కేనని తేలింది. తులసి గాలి కారణంగా జనంలో స్వైన్‌ప్లూను తట్టుకునే రోగనిరోదక శక్తి పెరిగిందట. అంటే మన తులసమ్మ మనకు ఆయుషు పోసిందన్నమాట. ఏ ఇంట్లో అధికంగా తులసిమొక్కలు ఉంటాయో, ఆ ఇంట్లో జనం ఆరోగ్యంగా ఉంటారు.
తులసిచెట్టు కాలుష్య ప్రభావాన్ని తగ్గిస్తుంది. తాజ్‌మహల్ కాలుష్యం బారినపడి మసకబారకుండా ఉండడం కోసం, తాజ్‌మహల్ పక్కనే, లక్ష తులసి మొక్కల వనాన్ని ప్రత్యేకంగా పెంచారు. అట్లాగే తులసి చెట్టు దగ్గర చేసే ప్రాణాయామం, ధ్యానం, యోగా మరిన్ని మంచి ఫలితాలని ఇస్తాయి. కాలుష్య జీవనంలో కనీసం మనిషి ఒక తులసి మొక్కైనా పెంచాలి.
నల్గోండ జిల్లాలో ఫ్లోరోసిస్ వ్యాప్తిని తగ్గించడానికి ప్రభుత్వం ఎంతో ప్రయత్నం చేస్తోంది. తులసి ఆకులు నీటిలోని ఫ్లోరోసిస్ వ్యాపితిని తగ్గిస్తాయని ఏ మధ్యే దృవీకరించారు. మనం పెరటి తులసిని సక్రమంగా వాడుకుంటే, రూపాయి ఖర్చు లేకుండా అనేక మంది జీవితాల్లో వెలుగు నింపవచ్చు. ఇది తులసి మహాత్యం.
తులానాం నాస్తి ఇతి తులసి అన్నారు, దేని గురించి ఎంత చెప్పుకున్నా, ఇంకా చెపుకోవలసినది మిగిలి ఉంటుందో, దాన్ని తులసి అంటారని అర్దం. తులసి ప్రాధాన్యత గుర్తించారు కాబట్టే జపాన్‌లో కూడా ప్రతి ఇంటిలో తులసి చెట్టు తప్పక పెంచుతారు

సాధారణంగా మనమందరం నేను చేసిన కృషి ఫలితంగానే ఈ విజయం సాధించాను. లేదా నా కృషి ఫలితంగానే ఈ ఆపదలు తొలగిపోయాయి, ఈ గండాలు గట్టెక్కాయి అని అనుకుంటూ ఉంటాము.
కాని ఆథ్యాత్మిక దృక్కోణంలో చూసినపుడు వాటి వెనుక కనిపించని అనుగ్రహాలు, కారణాలు కూడా ఉంటాయి.
ఉదాహరణగా ఈ క్రింది కథను చదవండి.
             
చీకటి కావస్తుండగా ప్రయాణికులతో పూర్తిగా నిండి , రద్దీగా ఉన్న ఒక బస్సు తన గమ్యస్థానానికి బయలుదేరింది.
ఆ బస్సు ఒక అడవి గుండా ఘాట్ రోడ్డు పై ప్రయాణిస్తుండగా అకస్మత్తుగా వాతావరణం మారిపోయి భయంకరమైన ఉరుములు, మెరుపులతో కూడిన కుండపోత వర్షం ప్రారంభమైంది.
ప్రయాణికులందరు చూస్తుండగానే ఒక పిడుగుపాటు వల్ల బస్సుకు 50 అడుగుల దూరంలో ఒక చెట్టు పడిపోయింది. డ్రైవర్ చాకచక్యంతో బస్సును ఆపివేశాడు.ఆ చెట్టు మరో ప్రక్కకు ఉన్న లోయ వైపు విరిగిపడడం వల్ల వీరి మార్గానికి అడ్డు రాలేదు.కొద్దిసేపటి తరువాత మళ్లి బస్సు బయలుదేరింది. ప్రయాణికులలో భయం ప్రారంభమైంది. ప్రయాణికులందరు ఊపిరి బిగపట్టుకుని కూర్చున్నారు. ఆ బస్సు రెండు కిలోమీటర్లు వెళ్లిందో లేదో మరో పిడుగు బస్సుకు 40 అడుగుల దూరంలోని చెట్టుకు కొట్టింది. డ్రైవర్ చాకచక్యంతో మళ్లి బస్సును ఆపివేశాడు.ఇలా మూడు సార్లు జరిగింది. మూడోసారి పిడుగు 30 అడుగుల దగ్గరలో కొట్టింది.
ప్రయాణికులలో భయం తారాస్థాయికి చేరుకుంది. అరుపులు, ఏడుపులు ప్రారంభమయ్యాయి.
అందులోంచి ఒక పెద్దమనిషి ఇలా అన్నాడు.
"చూడండీ! మనందరిలో ఈ రోజు 'పిడుగు ద్వారా మరణం రాసిపెట్టి ఉన్న వ్యక్తి 'ఎవరో ఉన్నారు. అతని కర్మ మనకు చుట్టుకుని మనందరం కూడా అతనితో పాటు చావవలసి వస్తుంది.
నేను చేప్పేది జాగ్రత్తగా వినండి!
ఈ బస్సులో నుంచి ఒక్కొక్క ప్రయాణికుడు క్రిందికి దిగి, అదిగో! ఎదురుగా ఉన్న ఆ చెట్టును ముట్టుకుని మళ్లి బస్సులో వచ్చి కూర్చోండి. మరణం రాసిపెట్టి ఉన్న వ్యక్తి ఆ చెట్టును ముట్టుకోగానే పిడుగుపాటు తగిలి మరణిస్తాడు. మిగిలిన వాళ్లం క్షేమంగా వెళ్లవచ్చు! ఒక్కరి కోసం అందరు చస్తారో ? అందరి కోసం ఒక్కరు చస్తారో? ఆలోచించుకోండీ! " అన్నాడు.
చివరకు ఒక్కొక్కరుగా వెళ్లి ఆ చెట్టును ముట్టుకుని రావడానికి సిద్ధపడ్డారు.
మొదట ఆ పెద్దమనిషే మనుసులో చాలా భయపడుతూనే వెళ్లి ఆ చెట్టును ముట్టుకున్నాడు.ఏమీ జరగలేదు. అతడు ఊపిరి పీల్చుకుని క్షేమంగా వచ్చి బస్సులో కూర్చున్నాడు.
... ఇలా ఒక్కొక్కరు భయపడుతూనే వెళ్లి ఆ చెట్టును ముట్టుకుని వచ్చి కూర్చోసాగారు.
చివరికి ఒకే ఒక ప్రయాణికుడు మిగిలాడు.ఇక మరణించేది అతడే! అని అందరికీ పూర్తిగా నిశ్చయమైపోయింది.
చాలా మంది అతని వైపు అసహ్యంతో,కోపంతో చూడసాగారు.కొందరు జాలి పడుతూ చూడసాగారు.
అతను కూడా భయపడుతూ బస్సు  దిగి చెట్టును ముట్టుకోవడానికి నిరాకరించాడు.
కాని, బస్సులోని ప్రయాణికులందరు "నీవల్ల మేమందరం మరణించాలా? వీల్లేదు. " అంటూ బస్సు నుంచి బలవంతంగా క్రిందికి నెట్టారు.
చేసేది లేక ఆ చివరి వ్యక్తి వెళ్లి చెట్టును ముట్టుకున్నాడు.
వెంటనే పెద్ద మెరుపులతో పిడుగు వచ్చి కొట్టింది. తరువాత భయంకరమైన శబ్దం వచ్చింది.
కాని పిడుగు వచ్చి కొట్టింది ఆ చివరి వ్యక్తిపై కాదు!
బస్సుపై...
అవును.. బస్సుపై పిడుగు పడి అందులోని ప్రయాణికులందరూ మరణించారు.
నిజానికి ఈ చివరి వ్యక్తి ఆ బస్సులో ఉండడం వల్లనే ఇంతవరకు ఆ బస్సు కు ప్రమాదం జరగలేదు.ఇతని పుణ్యఫలం, దీర్ఘాయుస్సు వారినందరిని కాపాడింది.
                  
ఈ కథలో లాగానే మనం జీవితంలో సాధించిన విజయాలలో కానీ,  ఆపదల నుండి రక్షించబడిన సందర్భాలలో కానీ, ఆ క్రెడిటంతా మనదేననుకుంటాము. కాని, ఆ పుణ్యఫలం మన తల్లిదండ్రులది కావచ్చు! జీవిత భాగస్వామిది కావచ్చు! పిల్లలది కావచ్చు! తోబుట్టువులది కావచ్చు! మన క్రింద పని చేసే వారిది కావచ్చు! లేదా మన శ్రేయస్సును కోరే స్నేహితులది - బంధువులది కావచ్చు!
మనం ఈ రోజు ఇలా ఉన్నామంటే అది మన ఒక్కరి కృషి ఫలితమే కాదు. ఎంతో మంది పుణ్య ఫలితం, ఆశీర్వాద బలం, వారు వారి  అదృష్టాన్ని పంచడం కూడా కారణమై ఉంటాయి.
ఒక సినిమాలో చెప్పినట్లు...
"బాగుండడం" అంటే బాగా ఉండడం కాదు. అందరితో కలిసి ఆనందంగా ఉండడం.
ఒక్కరుగా మనం ఆలోచించగలము, పలుకగలము అంతే!
కాని, అందరుగా ఆ ఆలోచనలను పంచుకోగలము, మాట్లాడగలము .
ఒక్కరుగా "ఎంజాయ్ " చేయగలము అంతే!
కాని,అందరుగా "సెలబ్రేట్ " చేసుకోగలము.
ఒక్కరుగా మనసులోనే నవ్వుకోగలము.
కాని, అందరితో మనస్పూర్తిగా ఆ నవ్వును పంచుకోగలము - పెంచుకోగలము.
ఇదే సనాతన ధర్మం మనకిచ్చే సందేశం.
   సర్వే జనా: సుఖినోభవంతు!
   సమస్త సన్ మంగళాని భవంతు!
    ఓం  శాంతి  !శాంతి ! శ్శాంతి !
                    

Mohandas Karamchand Gandhi better known as Mahatma Gandhi, was born on October 2, 1869 at Porbandar in Western India. His parents were orthodox Hindus. His father Karamchand was the prime minister, first, to the ruler of Porbandar and later on to that of Rajkot in Kathiawar, and still later on to that of Wankaner. At the age of thirteen when he was still a school student Gandhi married Kasturbai, the daughter of a Porbandar merchant. The bride was of practically the same age as the bridegroom, and the marriage lasted till the death of Kasturbai in a British prison sixty-two years later. At the age of eighteen Gandhi became the father of a son and next year he, left for England where he stayed for three years (1888-91) and qualified himself as a barrister-at-law. On his return to India he practised law at Rajkot and in Bombay but he had little success.
So when in 1892 an offer of a brief came from an Indian Muhammadan firm which had business in South Africa Gandhi readily accepted it and went to South Africa in 1893. Ere long he had the bitter experience of the humiliating treatment to which Indians were then subjected in South Africa. He was travelling with a first class ticket by railway from Durban to Pretoria. On the way at Maritzburg a white man entered the compartment in which Gandhi was travelling and had him ejected from the compartment with the help of the local police, for in South Africa no Indian, however rich and respectable, was to be allowed to travel in the first class along with white passengers. The Maritzburg incident had a profound influence in shaping Gandhi’s career. As he himself wrote, “I was pushed out of the train by a police constable at Maritzburg, and the train having left, was sitting in the waiting room, shivering in the cold. I did not know where my luggage was nor did I dare to enquire of anybody, lest I might be insulted and assaulted once again. Sleep was out of the question. Doubt took possession of my mind.
Late at night I came to the conclusion that to run back to India would be cowardly. I must accomplish what I had undertaken.’ The Maritzburg incident marked the dawn in his mind of the determination of dedicating himself for the emancipation of the Indians from the insulting life to which they had been so long condemned in South Africa. So for the next twenty years (1893-1914) Gandhi stayed, with short breaks, in South Africa where he soon took the leadership in a movement for removing the disabilities under which the Indians there were suffering. In pursuit of this movement he gave up the lucrative legal practice that he had soon acquired in South Africa: devoted himself to a drastic course of brahmacharya or self-discipline and lived with his family and friends in a self-supporting colony which he called Tolstoy Farm. He read deeply the Bhagavat Gita (q.v.) on which he later on published a commentary as well as Ruskin and Tolstoy from all of which he drew his ideas and inspiration.
He became convinced that a life to be useful must be full of activities unselfishly done for the good of the community and that a good life was the life lived near the soil, with a minimum dependence on machines. He formed the Natal Indian Congress in 1894 and in the course of the long South African agitation he, his wife and companions suffered arrest and imprisonment. Gandhi himself was assaulted personally on one occasion by Europeans who hated his presence in South Africa and on another occasion by some Indian Pathans because he supported a compromise with the South African leader, General Smuts who, however, proved untrue to his own pledged words. During the South African War of 1899-1902 and the Zulu rebellion of 1906 he organised with Indians an ambulance corps to nurse the wounded British soldiers, for he considered that it was the duty of the Indians to assist the British Empire in times of stress, as it was essentially beneficent. But the British imperialists were not touched. On the other hand, on the heels of a series of repressive measures an act was passed requiring every Indian living in the Transvaal to register himself along with every member of his family each of whom was to carry on his person an identity card. Against this humiliating law Gandhi organised a mighty movement of resistance amongst the Indians in South Africa based on the policy of non-violent civil disobedience. Under his leadership bands of Indians refused to register themselves and repeatedly crossed the Transvaal frontier in violation of the law and were put into prison until at last more than 2000 Indians followed Gandhi, non-violently disobeyed the law, crossed the frontier and were put into prison. The voluntary sufferings of these civil resisters at last forced the South African Government to repeal in 1914 most of the obnoxious acts and Gandhi and his creed of non-violent civil disobedience had their first great success.
In 1914 Gandhi returned to India and was received with great admiration by his countrymen who henceforth preferred to call him Mahatma. He spent the next four years in studying the Indian situation and in preparing himself and those who wanted to follow him for Satyagraha or the application of soul force based on truth for the removal of the social and political inequities then prevalent in India. But he was no inactive observer. In 1917 he went to Champaran in north Bihar and by means of civil disobedience put a new courage and faith in the hearts of the down-trodden peasants and thus ended the long standing exploitation of the peasants by the European indigo-planters and Indian landlords. Soon afterwards he lent his leadership to the mill-hands at Ahmedabad who were badly underpaid, organised a strike by them which lasted 21 days and ended with the acceptance of the. principle of arbitration by the employers and the laborers.
Finally after the passing of the Rowlatt Acts (q.v.) in March, 1919 in the face of the united opposition of all Indian members of the Central Legislature and the Jalianwala Bagh massacre (q.v.) which followed in April, 1919, and which showed the utter contempt in which the Britishers held Indian lives, Gandhi declared the British Government in India to be ‘satanic’ and called upon all Indians to non-co-operate with it by withdrawing from all Government posts and offices and institutions, and even from schools and colleges and thus passively paralyse the British Government in India. At his call a hartal was observed in Bombay and all other important cities in India on March 10, 1919, by way of protest against the Rowlatt Acts and in the villages on April 6, 1919. Cities were all paralysed, all business was at a standstill and the British were helpless spectators. This showed the strength of the principle and practice of non-violent non-co-operation. In 1920 Gandhi became the leader of the Congress and under his direction and inspiration thousands of Indians gave up their connection, often very lucrative, with the British Government. Thousands of the non-co-operators were put into British prisons and many more thousands were extremely cruelly dealt with by the Government officials. In the face of such provocation the people could not remain non-violent and they broke out into violent acts in several places. Such outbreaks of violence were utterly distasteful to Gandhi who confessed that in asking the people to non-co-operate without first disciplining them in non-violence, he had committed a ‘Himalayan miscalculation’ and he called off the movement.
The ‘swaraj’ that he had promised would come within a year as a result of non-violent non-co-operation, did not come and people were not wanting to point out the failure of the movement. But non-violent non-co-operation had really been a tremendous success; it had effectively shaken the cornerstone of the British empire in India by instilling in the minds of the conquered Indians the priceless virtue of fearlessness. by removing from the minds of thousands of Indians the fear of British guns, British bayonets and British prisons. Henceforth the end of British rule in India was. only a question of time. But the struggle was hard and long. 1n 1922 Gandhi was arrested on a charge of sedition, tried and sentenced by a sweet-tongued British judge to six years’ imprisonment. In 1924 following an attack of appendicitis he was released.
Gandhi believed that India’s future political progress depended on Hindu-Muslim unity and from 1918 he was busily engaged in its pursuit. He supported the demand of the Indian Muslims for the preservation of the Turkish Khilafat as a symbol of the unity of Islam; but his efforts failed to produce any permanent effect. In September, 1924, therefore, he undertook a three weeks’ fast at Delhi in the house of the Muslim leader, Muhammad Ali, hoping thereby to bring about a complete understanding between the Hindus and the Muslims. For a time it seemed that his rigorous fast had attained its object, but the two communities soon drifted away from each other as a result of their mutual distrust and clashing interests which were encouraged by the Anglo-Indian Government. Gandhi called upon the Hindus to refrain from being agitated over the slaughter of cows by the Muhammadans and from the practice of taking processions with music in front of mosques in times of prayer.
But these exhortations in their favour would not and did not mollify the Muhammadans; for their difference with the Hindus lay in causes deeper than objection to cow-slaughter and music before mosques. They apprehended that with the passing of power from the British to Indian hands the Muhammadans who were in a minority in India, would be placed under the rule of the Hindus who formed the vast majority of the population of India. This apprehension which was encouraged by the British rulers and the reality of which had been recognised by them by the introduction of communal representation in the Indian and provincial legislatures by the Government of India Acts of 1909 and 1919 could not be allayed by Gandhi and the Indian National Congress. Nor could any means be devised by which the Muhammadans could be assured of an equal share in the administration of a country where they were a minority. Herein lay the failure of Gandhi and of the Indian National Congress which he led and the genesis of Pakistan.
In 1925 being out of sympathy with the desire of most Congressmen to enter the legislatures set up by the Government of India Act, 1919, Gandhi retired for a time from active politics and during the next three years he devoted himself to the uplifting of the Indian villages by popularising amongst them hand-spinning with the charkha (spinning wheel) as a remedy for their dire poverty and on the removal of untouchability amongst the Hindus. This he called his ‘constructive programme’ and by it he came, more than any other Indian leader, closer to the villagers who formed 90% of the population of India. He moved from village to village visiting every part of India, dressed like a common villager and speaking to them in an Indian language. Thus he made the teeming millions of Indian villagers politically more conscious than ever before and changed the demand for national government from the level of the middle class agitation that it had so long been to a popular mass movement which soon became irresistible. In 1927 Gandhi resumed his political activities, as he saw that owing to the slow progress of the constitutional development the country was on the verge of plunging into a movement for violence. The Congress had already declared that full independence was its goal. Under Gandhi’s leadership it was soon resolved that as the Government would not make any promise of the immediate grant of dominion status, the Congress would launch a new campaign of non-violent civil disobedience and Gandhi took charge of it.
Accordingly, in 1930 Gandhi with some of his chosen followers walked all the way from Sabarmati Ashram (where he participated in yoga and guided meditation camps) near Ahmedabad to the sea at Dandi, and there he and his followers made salt from the sea-water which, under the existing laws, was illegal and punishable. This Salt March from Sabarmati to Dandi amounted to an active step of disobedience, defiance and revolution. It had an extraordinary effect on the country and before long many thousands of Indians all over the land followed his lead, broke such laws as they found convenient to do and the country was again plunged into a great agitation. The British Government at first tried its old remedy of severe repression and persecution, clapping thousands into the prisons. Gandhi himself was again imprisoned.
The British Government also opened political talks and in 1931 and 1932 Gandhi attended as the sole representative of the Indian National Congress the second and third Round Table Conferences (q.v.) held in London where he appeared dressed in ‘dhoti and chaddar’ like an ordinary Indian which provoked the derision of Sir Winston Churchill who called him an ‘Indian Fakir’(beggar). Gandhi was received in ,audience by the King-Emperor, but he was disappointed with the result of the Conferences. On his way back he declared his intention to resume the Civil Disobedience Movement on his return to India. He was, therefore, arrested as soon as he landed in India. He was in prison when the British Prime Minister, Ramsay Macdonald, issued his infamous communal award (q.v.) in which separate representation was given not only to the Muhammadans and Christians but also to the scheduled castes, considered the lowest in the Indian caste system.
This was an attempt to drive a permanent wedge between them and the Caste Hindus. Gandhi appreciated the danger inherent in this new proposal and, in protest, started a fast unto death. He could not tolerate the idea of the perpetual separation of the untouchables from the rest of the Hindus. As a result of his fast a compromise was effected by the Poona Pact (q.v.) which provided for joint constituencies with reserved seats for the depressed classes for some years to come. The integrity and unity of Hindu society were thus preserved. Gandhi was released in 1933 and for the next few years he concentrated his main attention to work for the untouchables, for the promotion of which he started a journal called the Harijan or Children of God. This weekly paper he continued to edit and publish during the rest of his life.
When the Second World War broke out, Gandhi was prepared to give his moral support to Great Britain and would do nothing that would embarrass Great Britain in a time of stress. He, therefore, would not support Netaji Subhas Bose in his attempts to promote the cause of Indian independence by securing the military aid of Germany or of Japan, but he agreed with other Congress leaders that India would fully co-operate with Great Britain if only the latter would give definite assurance of granting full freedom to India after the War.
But as no such promise came he started in 1940 what was called ‘Individual Civil Disobedience’ to be undertaken by himself and his chosen followers. But as this movement did not sufficiently impress the British Government, Gandhi in August, 1942 called upon the British to ‘quit India’ and immediately transfer power to the Indians. The ‘quit India’ cry was taken up by thousands all over the country. Even the navy was affected. The British were again confronted with a mighty popular agitation; thousands were arrested and imprisoned and Gandhi himself was imprisoned, along with all Congress leaders, in 1943. Gandhi’s wife, Kasturba, was also arrested and the British Government suffered her to die in detention in 1944.
Gandhi was soon afterwards released. The British and their allies won the war, but the British felt that in the face of the mighty popular demand for India’s freedom they could no longer retain India, and they decided to transfer power to the Indians. But the question was whether free India should be one united country or divided into two on a communal basis, Self-interested leaders of both the communities plunged the country into a terrible communal riot in 1946. Gandhi was opposed to the division of the country as well as to the communal riots. He moved from village to village in Bengal, Bihar and the Punjab trying to instill into the popular mind the desirability and benefit of communal amity and national unity. But his efforts were unavailing. His comrades in the Congress accepted independence on the basis of a partition of the country into India and Pakistan and Gandhi had to fall in line with them.
India got her independence on the 15th August, 1947. Horrible communal riots soon broke out and unspeakable horrors were committed against the minority communities on both sides of the western frontier. Delhi itself was badly affected by the communal riots and in the middle of January, 1948, Gandhi in Delhi again undertook a fast to allay communal discord. Within a few days a compromise was effected and communal amity was restored in the capital. Through Gandhi’s intervention the newly established Government of India paid the Pakistan Government a very large sum of money to which many Hindus thought the Pakistan Government were not legally entitled. Gandhi thus came to be considered by some Hindus as an obstacle to the establishment of a Hindu Raj in India. On January 30, 1948, ten days after his last fast, Gandhi was fatally shot by one such Hindu fanatic when Gandhi was walking to his daily prayer meeting at the house where he was residing in Delhi.
The profound grief and sorrow with which the country heard of the demise of their great leader was voiced by Pandit Jawaharlal Nehru, the Prime Minister of India, who, in announcing the sad news of the murder of Gandhi said, “The light has gone out of our lives and there is darkness everywhere and I do not quite know what to tell you and how to say it. Our beloved leader, Bapu, as we call him. the father of our nation, is no more.” Indeed Mahatma Gandhi was the father of the Indian nation which “he had led within the short span of only twenty-seven years from the darkness of the centuries’ old thralldom to the dawn of an age of independence. But Gandhi’s contribution was not confined to the narrow boundaries of India alone. He exercised profound influence on humanity as a Whole. As Arnold Toynbee observes, “The generation into which I happen to have been born has not only been Hitler’s generation in the West and Stalin’s in Russia: it has also been Gandhi’s in India; and it can already be forecast with some confidence that Gandhi’s effect on human history is going to be greater and more lasting than Stalin’s or Hitler’s.”


HIS LOVE FOR WALKS
Mahatma Gandhi's statues of him walking with a stick for support is quite popular. This is attributed to his fondness for long walks, which were an integral part of his life. Terming it as the 'prince of exercises', he enjoyed them right from his high school days. Even when he was studying in London, he would save money by walking eight to ten miles a day . According to him, it was these walks that kept him away from illnesses throughout his stay in England and gave him a strong body . This habit served him well during the Dandi March in the year 1930, when he embarked on a walk from Sabarmati ashram to Dandi at the age of 60.

It is also believed that he walked around 79,000 kilometers between the year 1913 and 1938, as a part of his campaigns. That is enough to encompass the earth, twice.

HOW DHOTIS BECAME HIS STAPLE ATTIRE
European suits or traditional Gujarati attire, Gandhiji was always known to be well-dressed. But during a visit to Madurai in the year 1921, which was struck by extreme poverty at the time, he noticed many people wearing only a single length dhoti. Deeply affected by the plight of the common man, he decided on making dhoti his permanent outfit. Since then, the dhoti, a pair of glasses and hand-charkha has become synonymous with his personality .

THE FOOTBALL CONNECT
Gandhi took great interest in football. While he was working as a lawyer between 1893 and 1915 in South Africa, he helped establish three football clubs in Durban, Pretoria and Johannesburg that were all named Passive Resisters Soccer Club. He used the game as a means of promoting his ideology of non-violence and passive resistance and that is where the clubs derived their names from. At the time, the concept of team was stronger than the idea of individual star players. This idea of team-work appealed to him and he used it as means to encourage people to join social activism by distributing pamphlets during matches. Through these matches, he also aimed to achieve equal rights in the country for the non-white community .While there is no proof that he actually played the game, it is said that he often delivered speeches to the team or the crowd at half-time.

THE MAN OF MANY TITLES
According to a popular anecdote, when Gandhiji visited Rabindranath Tagore at Shantiniketan in the year 1915, he greeted him with a 'Namaste Gurudev'. On hearing this, Tagore's reply was, "If I am Gurudev, you are Mahatma". Since then Mahatma, which means a great soul, has become popular as his first name.

'Father of the Nation' might not have been officially accorded by the Indian Government, but it still has come to be associated with him. The origin of the term dates back to a radio address by Subhas Chandra Bose on Singapore radio on July 6, 1944 as the Indian National Army that was headed by him started its march in Delhi.

HE WAS NOMINATED FIVE TIMES FOR NOBEL PEACE PRIZE
While it may seem that Gandhiji was one of the most ideal candidates for a Nobel Peace Prize, fact remains that he never won the prize even once.Known for encouraging non-violent means in India's struggle for freedom, he was nominated five times in the same category in a period of 11 years - 1937, 1938, 1939, 1947 and lastly in 1948, the year he was assassinated. In 1948, the committee opted against honouring him with the award posthumously and instead declared that there was `no suitable living candidate' that year. Years later, they expressed regret on not giving the prize to him.

GANDHI WAS A PART OF THE ANGLO-BOER WAR
Gandhi was a practising lawyer in Durban at the time of the Anglo-Boer war that was held between 1899 and 1902. He formed a volunteer Ambulance Corps for the British Army . The Natal Indian Ambulance Corps, as it came to be known, comprised 300 free and 800 indentured labourers sent by their employers. The duty of the group was to take the injured people brought by the Natal volunteer ambulance corps from the battlefield and carry them to the railhead. The task of getting the wounded from one place to the other was hectic and the march, which was estimated to be some 25 miles, fell to Gandhi and his men, who worked as stretcher bearers.

For this, the British commander General Buller awarded Gandhi and his men the `Queen's South Africa campaign medal'.

HE INTERACTED WITH MANY GREAT NAMES THROUGH LETTERS
Mahatma Gandhi maintained a regular contact with many great names by means of letters. Some of these great personalities who he wrote to, included great historical figures like writer Leo Tolstoy , Adolf Hitler and the genius, Einstein. In these letters, they would speak of issues affecting them on an everyday basis, writing words of admiration to each other and inspiring each other's works. Often, they would also discuss ideas on issues of national and international importance. In one of the letters to Adolf Hitler, Gandhi expressed his disappointment on his wrong doings to the other people.

Source: http://timesofindia.indiatimes.com/life-style/people/7-Inspiring-facts-about-Gandhi/articleshow/49192789.cms
Once upon a time a daughter complained to her father that her life was miserable and that she didn’t know how she was going to make it. She was tired of fighting and struggling all the time. It seemed just as one problem was solved, another one soon followed.


Her father, a chef, took her to the kitchen. He filled three pots with water and placed each on a high fire. Once the three pots began to boil, he placed potatoes in one pot, eggs in the second pot, and ground coffee beans in the third pot. He then let them sit and boil, without saying a word to his daughter. The daughter, moaned and impatiently waited, wondering what he was doing. After twenty minutes he turned off the burners. He took the potatoes out of the pot and placed them in a bowl. He pulled the eggs out and placed them in a bowl.

He then ladled the coffee out and placed it in a cup. Turning to her he asked. “Daughter, what do you see?”

“Potatoes, eggs, and coffee,” she hastily replied.

“Look closer,” he said, “and touch the potatoes.” She did and noted that they were soft. He then asked her to take an egg and break it. After pulling off the shell, she observed the hard-boiled egg. Finally, he asked her to sip the coffee. Its rich aroma brought a smile to her face.

“Father, what does this mean?” she asked.

He then explained that the potatoes, the eggs and coffee beans had each faced the same adversity– the boiling water.

However, each one reacted differently. The potato went in strong, hard, and unrelenting, but in boiling water, it became soft and weak. The egg was fragile, with the thin outer shell protecting its liquid interior until it was put in the boiling water. Then the inside of the egg became hard. However, the ground coffee beans were unique. After they were exposed to the boiling water, they changed the water and created something new.

“Which are you,” he asked his daughter. “When adversity knocks on your door, how do you respond? Are you a potato, an egg, or a coffee bean? “


Moral:In life, things happen around us, things happen to us, but the only thing that truly matters is what happens within us.

There was a man with four wives. He loved his fourth wife the most and took a great care of her and gave her the best. He also loved his third wife and always wanted to show her off to his friends. However, he always had a fear that she might run away with some other man. He loved his second wife too. Whenever he faced some problems, he always turned to his second wife and she would always help him out. He did not love his first wife though she loved him deeply, was very loyal to him and took great care of
him. 

One day the man fell very ill and knew that he is going to die soon. He told himself, "I have four wives with me. I will take one of them along with me when I die to keep company in my death."

Thus, he asked the fourth wife to die along with him and keep company. "No way!" she replied and walked away without another word.

He asked his third wife. She said "Life is so good over here. I'm going to remarry when you die".

He then asked his second wife. She said "I'm Sorry. I can't help you this time around. At the most I can only accompany you til your grave."

By now his heart sank and turned cold.
Then a voice called out: "I'll leave with you. I'll follow you no matter where you go." the man looked up and there was his first wife. She was so skinny, almost like she suffered from malnutrition. Greatly grieved, the man said, "I should have taken much better care of you while I could have!"

Actually, we all have four wives in our lives.

a. The fourth wife is our body. No matter  how much time and effort we lavish in making it look good, it'll leave us when we die.

b. The third wife is our possessions, status and wealth. When we die, they go to others.

c. the second wife is our family and friends. No matter how close they had been there for us when we're alive, the furthest they can stay by us is
up to the grave.



d. the first wife is our  GOOD DEEDS, neglected in our pursuit of material wealth and pleasure. It is actually the only thing that follows us wherever we go.
As a man was passing the elephants, he suddenly stopped, confused by the fact that these huge creatures were being held by only a small rope tied to their front leg. No chains, no cages. It was obvious that the elephants could, at anytime, break away from their bonds but for some reason, they did not.

He saw a trainer nearby and asked why these animals just stood there and made no attempt to get away. “Well,” trainer said, “when they are very young and much smaller we use the same size rope to tie them and, at that age, it’s enough to hold them. As they grow up, they are conditioned to believe they cannot break away. They believe the rope can still hold them, so they never try to break free.”
The man was amazed. These animals could at any time break free from their bonds but because they believed they couldn’t, they were stuck right where they were.Like the elephants, how many of us go through life hanging onto a belief that we cannot do something, simply because we failed at it once before?
How many of us are being held back by old, outdated beliefs that no longer serve us?
How many of us have avoided trying something new because of a limiting belief? Worse, how many of us are being held back by someone else’s limiting beliefs?
Whatever you can conceive and believe, you can achieve!
CHOOSE not to accept the false boundaries and limitations created by the past.